A Cross-Cultural Summary: Marital Residence

Societies where supernatural sanctions for morality have an effect on an individual's health will tend to have neolocal marital residence (203, 430).

Test
Test Name	Support	Significance	Coefficient	Tail
Fisher's Exact Test	Marginally Supported	p = .066	Phi = .244	Two-tailed

Variables
Variable Name	Variable Type	OCM Term(s)
Supernatural Effects on Health	Association	Health And Welfare, Spirits And Gods
Neolocal Marital Residence	Association	Residence

Main Author	Published Year	Hypothesis	Supported	Variables Tested
Rosenblatt, Paul C.	1967	"Romantic love would be a stronger factor in societies with non neolocal residence [as opposed to those with neolocal residence or neolocal residence as a significant alternative]" (476)	Supported	2	Cite Related Hypotheses More By Author
Fortunato, Laura	2010	There will be a higher rate of transition from uxorilocality to neolocality than the inverse transition.	Partially supported	2	Cite Related Hypotheses More By Author
Textor, Robert B.	1967	Societies in which females do most of the leather working will tend to have matrilocal or uxorilocal marital residence instead of ambilocal or neolocal (207, 130).	Supported	2	Cite Related Hypotheses More By Author
Textor, Robert B.	1967	Societies that permit extramarital sexual relations will tend to have matrilocal or uxorilocal marital residence instead of ambilocal or neolocal (207, 393).	Marginally Supported	2	Cite Related Hypotheses More By Author
Textor, Robert B.	1967	The permission of extramarital sexual relations will be more common in societies where marital residence is matrilocal or uxorilocal, instead of neolocal or ambilocal (393, 207).	Marginally Supported	2	Cite Related Hypotheses More By Author