The authors critique Anderson et al. (2023) article, "The Myth of Man the Hunter: Women’s contribution to the hunt across ethnographic contexts." The latter article is an ethnographic study showing that women hunt in 79% of foraging societies in their sample. The aim was to demystify the idea that only men have had a role in hunting and to question the stereotypes of labor. Venkataraman et al. (2024) critiqued Anderson et al.'s statements, as empirical evidence shows the existence of gendered divisions among hunter-gatherers. To test its veracity, they reproduced the original study, finding sample selection bias and coding errors. Lastly, they agree with Anderson et al.'s intention to dispel the false notion that forager women are unable to hunt, but they emphasize the existence of gendered divisions of labor in the ethnographic record.

An earlier study (Minturn & Lambert 1964) found a nonsignificant association between multifamily households and social permisiveness. This article re-tests that association using Barry et al.'s ratings for child socialization practices, finding that having several families in one house tends to decrease socialization pressure on children.

This study tests predictors of consonant-vowel prevalence cross-culturally. Authors reevaluate the findings of Munroe et. al. (1996) and also test a new variable—baby-holding—for its relationship to CV score. Results suggest that baby-holding is a significant predictor of CV score.

The author utilizes Beardsley et al.'s (1956) settlement pattern typology to develop a five-rank scale of cultural complexity. The scale was developed using 30 traits converted into categorical form. The scale is designed for use by archaeologists to infer or presume the existence of certain nonmaterial cultural traits in a given society.

The author reanalyzes hypotheses proposed by Lomax et al. (1968) that are based on Lomax's collection of cantometric data. Considering historical/regional variables, the author suggests that difusion and common history better explain certain musical features such as wordiness than functional and evolutionary processes. However, other Lomax findings are supported involving interlocked, contrapuntal singing and narrow nasal-voiced singing.

This book chapter tests new and pre-existing theories (Horton, Field, Bacon et al.) for the cause of variation in drinking across cultures. Folktale content is used to test psychological variables more directly than has been done previously. Folktale content is analyzed programmatically with an acknowledged error level of up to one-third. Results lend support to Field's 1962 theory that loose social organization facilitates drinking.

The researchers recode Broudeand Greene's (1976) SCCS data in order to distinguish between 'rare and absent' and different types of culturally-mediated same sex behavior, and to expand available data by including documents outside the SCCS. Their procedure suggests that androphilia is present in 57.5 - 83.6% and same-sex behavior present in 91.1% of all societies. They argue that these new data qualify androphilia as a context-dependent human universal, defined by Chapais (2014) as "patterns of behaviors that invariably or consistently arise in specific social circumstances in some cultures or population segments." (Hames et al. 69)

This paper presents empirical tests of two theories put forth to explain violence toward women. The first predicts that warfare promotes socialization for aggression and legitimizes violence toward women, while the second predicts that violence works as a way to control potential for female infidelity. An association is found between high male-to-female sex ratio and violence towards women, suggesting support for the second theory over the first, which is consistent with more narrowly-focused studies by Avakame (1999), Bose et al. (2013), and D'Alessio & Stolzenberg (2010).

The researchers operationalize new measures of Socially Imposed Monogamy (SIM) and Ecologically Imposed Monogamy (EIM) using scores from Murdock's (1986) Ethnographic Atlas in order to reevaluate Alexander et al.'s (1979) findings that sexual stature dimorphism is higher in SIM (monogamous and highly stratified) and polygynous societies compared to EIM (monogamous and egalitarian) ones. The expected associations between marriage system and sexual dimorphism are not robustly significant; however, an interaction effect is discovered between marriage system and stratification with regard to dimorphism.

This article empirically examines Levi-Strauss’ (1966) theory on cannibalism, that “an analysis of cooking [and by extension cannibalism] as a language will reveal certain structural oppositions in society” (54). Theoretical and methodological weaknesses indicate cooking may not be analogous to language and therefore linguistic theory is not applicable for the analysis of cannibalism.