The authors examine the relationship between magico-religious practitioner type and socioeconomic variables in order to present a typology of magico-religious practitioners. Three bases for magico-religious practitioners are discussed in terms of selection procedures and activities. Several hypotheses are empirically tested, and descriptive generalizations derived from analyses are presented.

The expressed purpose of the present publication is to provide a typology of institutionalized dissociational states on a world-wide basis, using biological, situational, and cultural parameters. The study is comprised of field work, literature review, ethnographic research, and cross-cultural statistical analysis. The researchers use these findings to aid in the construction of cross-cultural theory, and to provide a platform for further work on dissociational states to continue.

This chapter reviews various ethnographic and psychological studies of dreaming and hypothesizes about the relationship between institutionalized forms of trance and the use of dreams. Results show that societies with institutionalized forms of trance are more likely to use dreams to seek and control supernatural powers.

This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

This book investigates possession and possession-trance. While the author focuses on a case study of Haiti, there are also a handful of cross cultural tests performed. Results suggest that societal complexity is associated with belief in possession-trance, rather than possession alone.

This article examines shamans and other types of magico-religious healers. Agriculture and political integration are suggested to influence the transformation of shamans into shaman/healers, healers, or possession-trance mediums.

This study examines correlates of possession trance among cultures in sub-Saharan Africa. Several variables were tested (including community organization, marriage form, family form, and settlement pattern) but only a few were related to possession trance. Results indicate that the presence of slavery, stratification, and role and structure differentiation are significantly associated with possession trance.

This article offers a detailed analysis of neurophysiological processes involved in altered states of consciousness. Cross-cultural hypotheses concerning altered states of consciousness are tested.

Anthropologists have claimed that possession trance– an altered state of consciousness from spirit possession– is a psychosocial phenomenon. In particular, they argue that it is related to levels of social complexity, rigidity, and separation in gender participation. The author tests this claim through Bayesian hierarchical generalized linear models and phylogenetic comparative methods, but finds that possession trance is only correlated with social complexity and rigidity, not separation in gender participation.

Expanding on the author’s previous findings, this article examines the social and economic variables that may explain the cultural evolution of religious practitioners. With a 47 society sample, the author found that subsistence activities and socio-political conditions predict magico-religious practitioner types (sorcerers/witches, priests, shamanistic healers, mediums, healers, shaman/healers, and shamans) with the strongest results being from subsistence and political organization. He then used these findings to theorize about the biogenetic bases of religion in societies.