Textor summarizes cross-cultural findings on polygyny pertaining to cultural, environmental, psychological, and social phenomena.

This chapter explores and tests some propositions about matrilineal societies. Supplementary to that discussion, the author also explores the problems of method associated with the use of coded data on large samples of cultures.

The second and third parts of this book classify the economic systems of foraging and agricultural societies in the SCCS based on correlations between their institutions of property an distribution. These economic types are then examined for relationships with other social, political, demographic, and environmental factors in order to draw tentative conclusions regarding the origins of the Agricultural and Industrial Revolutions. The fourth part of the book uses cross-national data to examine similar associations in industrial/service economies, and is not included here.

This study examines the influence of the "child-adult" conflict on the frequency of drunkenness in a culture. In particular, the author examines the socio-psychological factors that can induce a child-adult conflict, claiming that this conflict may be more common when mothers are the primary dispensers of rewards.

An early cross-cultural study that sought to establish correlations between "stages" of economic culture and a variety of different social and political institutions, such as form of government and justice, marriage and kinship, and behaviors during warfare.

This paper presents tests of the relationships between tropical African agriculture and cultural variables regulating reproduction in order to examine a theory which suggests that the lagging or absence of tropical Africa's demographic transition is the result of pervasive 'pro-natal' cultural practices. Strength of association between these factors and non-plow agriculture, the traditional method of farming in tropical Africa, leads the authors to suggest that women's larger subsistence role in these societies favors extended family households in which child-rearing responsibilities can be shared, and polygynous marriage systems in which co-wives can contribute substantially to the family's labor productivity. These, along with erosion of regulations on postpartum sex and birth spacing which were prevalent prior to modernization, are identified as characterstics which have and will continue to resist fertility decline.

This article reassesses the cross-cultural work on status of the elderly and tests two additional variables, socialization values and ancestor worship, as predictors of the status of the elderly.

What is the evolutionary sequence of beliefs in hunter-gatherers? The authors attempt to answer this question by reconstructing the development of various traits in traditional societies using phylogenetic and linguistic source trees. Testing for correlated evolution between this reconstruction and population history as proxied by linguistic classification suggests the presence of animism at profound time depth, aligning with classical anthropological religious theory put forth by E.B. Tylor. Coevolutions between other religious concepts including shamanism, ancestor worship, active ancestor worship, high gods, active high gods, and belief in an afterlife are also examined.

This article tests a broad hypothesis that marital structure is associated with economic type. Results indicate that where women's potential contribution to subsistence is high (as in gathering and agricultural societies), women's contribution is positively associated with polygyny. By contrast, in fishing, hunting, and herding societies, female contribution to subsistence is generally minimal and has a negative association with polygyny.

In this article, the authors reconsider the polygyny threshold model in order to account for the "polygyny paradox." This paradox, as the authors define it, is the trend away from polygyny as societies adopt stratified agricultural economies. This is despite an increase in both the importance of material wealth and greater leaves of wealth inequality both of which would otherwise suggest increased polygyny. The authors develop a new model that does account for this paradox.