Researchers sampled 106 Austronesian societies from the Pulotu database to study the way political complexity evolves in relation to religious beliefs and practices. Specifically, they attempt to test the causal theory that supernatural punishment played a causal role in the emergence of large, complex societies. They use phylogenetic models to control for Galton's Problem in testing the supernatural punishment hypothesis in an effort to demonstrate the effectiveness of utilizing cross-cultural datasets in evaluating evolutionary change in human social organization.

Using phylogenetic methods, this research examines the relationship between landesque capital intensive agriculture ("permanent changes to landscape, such as construction of terraces and irrigation canals"(3631)) , political complexity, and social stratification amongst 155 Austronesian-speaking societies. Researchers attempted to find an underlying causality between the above mentioned variables, which have already been shown to be cross-culturally related. Results of statistical testing are most consistent with their being no clear causal link between the tested variables. The researchers claim this demonstrates social complexity and the multifaceted nature of cultural evolution.

Using data from 97 Austronesian-speaking societies, this paper asks two research questions: 1) have religious and political authority co-evolved and 2) have the two institutions tended to become differentiated or unified? By applying phylogenetic methods, the findings show that in Austronesian societies, religious and political authorities are mutually interdependent; however, there is insufficient evidence to support any differentiation or unification of the two over time.

The article examines whether cultural groups tend to use supernatural beliefs more to explain natural phenomena or social phenomena. Analysis of ethnographic text from 114 diverse societies reveals that supernatural explanations are more common for natural phenomena, consistent with the theory that humans tend to perceive intent and agency in the natural world. However, supernatural explanations of social phenomena were more prevalent in urbanized societies with greater social complexity and anonymity. The study highlights how people use supernatural beliefs to explain their world and how this varies across small-scale and urbanized communities.

The authors investigate whether moralizing high gods and, more generally, supernatural punishment precede, sustain, or follow political complexity. The cultural traits at hand are mapped onto phylogenetic trees representing the descent and relatedness of 96 Austronesian cultures.

This book investigates sanctions for nonmarital conceptions or birth. The author conducts cross-cultural tests for hypotheses derived from a variety of theories. Results do not support one theory over another, but suggest that variables such as sociocultural complexity, family structure, descent, fraternal interest groups, sexual inequality, and child-parent relationships all affect the consequences of illegitimacy.

The social control hypothesis suggests that ritual human sacrifice may have played an important role in the evolution of social stratification, functioning to legitimize class-based power distinctions by pairing displays of ultimate authority with supernatural justifications. Authors test this hypothesis about human sacrifice with a phylogenetic analysis of 93 Austronesian cultures.

A central issue in anthropology is the process through which political organization (sometimes referred to as cultural complexity) evolves: competing models typically argue for either incremental increases in complexity or larger, non-sequential increases in complexity. Here, the authors evaluate six different models of political evolution, utilizing a phylogenetic approach to analyze the evolution of 84 Austronesian-speaking societies.

This study examines socio-economic predictors of political complexity. Findings suggest that class stratification is the most significant predictor of political complexity.

The present study examines the validity of Robert Redfield's one-dimensional "folk-urban continuum" in a sample of 70 pre-industrial societies. As hypothesized, a factor analysis revealed that there is more than a single overriding factor about the "folk-urban continuum." These variables include kinship organization, size-complexity, and relative isolation. The author also contends there is an inverse relationship between relative isolation and size-complexity.