This article focuses on ecological correlates of sexual division in the control of resources. The author tests several ecological theories put forth by others. Sex coalitions are examined in humans, and sexual dimorphism in resource acquisition and control is discussed.

This study discusses the distribution of the treatment of the aged across a sample of pre-industrial societies. Data illustrate that the elderly were treated in a non-supportive or death-hastening manner in the majority of societies, dispelling the notion that a golden age/isle existed in pre-industrial societies in which the elderly were revered and supported. Results also suggest a relationship between age and treatment of the elderly and climate, social, and subsistence variables and the treatment of the aged.

This article investigates child socialization toward obedience and conformity as a function of the supervision that parents experience in their own lives. Measures of economic, familial, political, and religious supervision in parents' lives are examined.

In this article, the authors seek to test the theory that the veiling of women is a form of male mate guarding strategy, especially in harsh environments (specifically those with poor health and high mortality). They test this hypothesis using survey data drawn from 25 majority Muslim countries. This theory found support in the results of their statistical tests. In addition to testing the hypotheses articulated in the paper (as noted above), they also ran correlations between income level, importance of religion, and a countries sex ratio and views on the importance of veiling.

In this paper, the author argues that moral systems evolved as a way to enforce cooperation between people outside of kin groups. Because cooperation within kin groups has apparent adaptive advantages, it is argued that these moral systems will be less important for societies with tight kin groups and conversely more important for those with looser kin groups. In order to test this theory, the author creates an original model that incorporates both ethnographic data and data from contemporary countries. Thus, it is postulated that historical kinship practices will influence contemporary systems. The paper concludes that there is sufficient historical evidence for this theory.

This article examines the restriction of women in religious ritual, focusing on cultural traits that favor men's power. Results suggest that patrilineality and male inheritance correlate with the restriction of women’s participation in ritual.

This study reveals that in hunting and gathering societies thought to be akin to those of our ancestors, female choice is constained by the control that parents exercise over their daughters. Since parental control is the typical pattern of mate choice among extant foragers, it is likely that this pattern was also prevalent throughout human evolution.

In this article, the author seeks to correlate interpersonal values with attitudes toward private property. After giving a brief intellectual history on the philosophy of private property, the author draws data from the Multinational Student Survey (MSS) in order to discern attitudes towards private property and preferences for one of six psychological constructs (Support, Conformity, Recognition, Independence, Benevolence, Leadership) which were outlined in the Survey of Interpersonal Values which was itself incorporated in the aforementioned MSS. These measures were then edited in order to be correlated and the reliability of each was verified. The strongest correlations that resulted were for dominance and nonconformity. The author concludes without a theory of how to reckon with these seemingly paradoxical results.

This paper proposes that the socio-cultural values of countries may be associated with increased mortality due to COVID-19. Using results from the World Values survey, the author assessed which values had the strongest association with a change in COVID-19 mortality in datasets consisting of all countries, upper-middle and high income economies, upper-middle income economies, high income economies, and advanced economies. The author also sought to determine whether the WVS values that were associated with COVID-19 mortality were also associated with general life expectancy. The results showed that COVID-19 mortality was increased in countries that placed a higher value on freedom of speech, political participation, religion, technocracy, post-materialism, social tolerance, law and order, and acceptance of authority. On the other hand, mortality was decreased in countries with high trust in major companies and institutions and that endorsed maintenance of order as a goal for a country. The author also found that values related to COVID-19 mortality did not predict general health outcomes, and that some values that predicted increased COVID-19 mortality actually predicted decreased mortality from other outcomes.

This article is primarily concerned with formidability theory. This theory suggests that physical strength among men affects their views on social issues because evolutionary physically stronger men would have benefitted from more unequal power arrangements. Thus, the author seeks to investigate an association between height and views on wealth redistribution among European men. Through modeling, such a relationship was found and the author concludes that there is support for this theory.