This study seeks to investigate the little-understood intermediate region between farming and foraging subsistence strategies. The authors seek to evaluate the extent to which such "middle-ground" subsistence methods actually exist, whether there is any geographical patterning to them, and if different crop assemblages/dependencies make middle-ground subsistence strategies more or less likely. They find that agro-pastoral, cereal-based societies in Africa and Eurasia are more likely to be dependent on farming (defined here as including both cultivation and animal husbandry), whereas societies in North America and those reliant on root crops and arboriculture in the wet tropics incorporate both farming and foraging. They conclude that there is likely more of a "middle-ground" between foraging and farming than has typically been allowed for in the literature.

This study, primarily a review on the evolution of the human diet, also includes a small study on the distribution of meat-eating and its relationship with climate and cultural factors, namely subsistence type. The authors find that societies with subsistence strategies that prioritize fishing, hunting, or pastoralism also tend to consume more animal products, whereas those that focus on agriculture have more plant-based diets. The authors argue that these small-scale societies have a healthier approach to diet than industrialized societies regardless of their subsistence type or meat consumption.

This article explores the association between father-son relationships and bridewealth. Bridewealth becomes an instrument through which male parents impose their will on their male offspring. The hypotheses are supported by the results presented.

In this pilot study, the authors investigate the relationships between both subsistence types and environmental conditions, and various coping mechanisms for drought in 35 societies in Africa. Using Canonical Correspondence Analysis (CCA), they find subsistence strategies to have a more significant correlation with the distribution of coping strategies for drought than environmental conditions.

Using a cross-cultural sample of 91 societies, this paper draws on ecological theory to test if unpredictable environments will favor subsistence diversification. The general hypothesis is that societies with high climate unpredictability and resource stress would exhibit more subsistence diversity than societies in more stable climates. The authors examined four environmental and resource stress variables while controlling for temperature variance, subsistence activity, and phylogeny. Support was found for 2 of the 4 variables--chronic scarcity and environmental instability. In the discussion they suggest that more commonly observed events (e.g. annual hunger and climate unpredictability) may give people more motivation to change subsistence than rarer events (e.g. natural hazards and famine).

Authors undertook two studies to investigate the natures of work and play cross-culturally in children ages 6-10. The first study investigated potential variables affecting cross-cultural variation in the degree of children's contribution to economic work. The second study investigated the degree to which (and variables affecting why) forms of child's play reflect economic work and/or adult activities across various cultures.

In this study, the authors draw from intensity theory and combine previous research from the fields of behavioral ecology, economics, and social evolution to analyze drivers in the emergence and persistence of inequality across the world. They propose that environmental heterogeneity and circumscription (the difficulty of moving and establishing oneself in a new environment relative to remaining in the current one) play a significant role in the stratification of societies. Their results indicate that situations arise from various environmental conditions and levels of circumscription that may result in an individual giving up autonomy for material gain, thus favoring inequality.

In this study, the authors examine pathways to social inequality, specifically social class hierarchy, in 408 non-industrial societies. In a path model, they find social class hierarchy to be directly associated with increased population size, intensive agriculture and large animal husbandry, real property inheritance (unigeniture) and hereditary political succession, with an overall R-squared of 0.45. They conclude that a complex web of effects consisting of environmental variables, mediated by resource intensification, wealth transmission variables, and population size all shape social inequality.

Authors use genealogical data to investigate pair bond stability and reproductive skew across a sample of 80 small-scale societies. Results suggest that male reproductive skew and pair-bond stability are independent sources of cross-cultural variation in human mating patterns.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.