Several theories on the development of matrilocal residence are tested. The main argument put forth predicts that matrilocal residence will develop in response to a need to break up fraternal interest groups that encourage internal war and instead encourage a pattern of external war that is more beneficial in populated regions with additional group migration.

This study explores possible causes of matrilocal residence. Previous hypotheses are unsupported. Results show a significant relationship between matrilocality and recent migration.

How and when did Bantu populations expand through sub-Saharan Africa? Using phylogeographic analyses, the authors test four main hypotheses which aim to explain the route that the Bantu took as well as the date of expansion. The results suggest that Bantu populations migrated through the Central African rainforest around 4,400 years ago.

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

This chapter explores and tests some propositions about matrilineal societies. Supplementary to that discussion, the author also explores the problems of method associated with the use of coded data on large samples of cultures.

Author proposes and presents evidence in support of the theory that most societies practice virilocal or patrilocal residence (this is the "normal" pattern" and that matrilocal residence is adopted when societies migrate to an already populated area.

This paper investigates two mechanisms of cultural evolution: peaceful diffusion and warlike migration. Two societies, one for each mechanism, were compared to a base society on 11 culture traits. Eight of the 11 traits diffused more readily through peaceful borrowing than through warlike migration. The authors conclude that eliminating warlike migration would slow cultural evolution but that peaceful borrowing is a favored mechanism for culture contact and change.

This paper offers a tentative theory of avunculocal residence: societies that were matrilocal and matrilineal will be likely to develop avunculocality when they switch to internal warfare and experience a high male mortality rate. Some cross-cultural evidence to support this theory is provided.

The study is about matrilineal systems, where descent is traced along female lines. Matrilineal systems are relatively rare in human populations, and previous research has discussed the rarity and apparent instability of matriliny. The study aims to study the evolution of descent systems on a worldwide scale. The study tests for significant associations between matriliny and numerous cultural traits that have been theoretically associated with its stability or loss, such as subsistence strategy, animal domestication, mating system, residence pattern, wealth transfer, and property succession. Additionally, by combining genetic and linguistic information to build a global supertree that includes 16 matrilineal populations, the study also performs phylogenetically controlled analyses to assess the patterns of correlated evolution between descent and other traits.

This paper investigates the relationship between marital residence and warfare. The author evaluates two theories proposing opposite causalities: one, that internal warfarecauses patrilocality; the other, that residence comes first and influences type of warfare. The author presents a new model emphasizing the role of population size in determining type of warfare, which in turn affects marital residence. However, the role of migration in determining marital residence is also considered.