This article examines cultural variation in alcoholism with a particular focus on the role of imperialist contact. Cultural prohibition of alcohol and child-rearing variables are also considered. Several hypotheses are supported.

This study examines sex differences in alcohol consumption, suggesting that they are related to a nomadic or rural settlement, low accumulation of food resources, and strong child training pressure toward achievement. The authors suggest that societal norms often limit drunkenness in women because women's responsibilities (such as childcare) would deter incapacity due to intoxication.

Factor analysis is employed to examine variables related to alcohol consumption. Hypotheses related to the integration of drinking, inebriety, aggression while intoxicated, and quantity of drinking are examined.

This study is a reexamination of Bacon's (1965) previous cross-cultural study regarding drinking. The current study supports the dependency-conflict hypothesis that frequency of drunkenness is related to dependency needs in childhood and adulthood.

This study examines the influence of the "child-adult" conflict on the frequency of drunkenness in a culture. In particular, the author examines the socio-psychological factors that can induce a child-adult conflict, claiming that this conflict may be more common when mothers are the primary dispensers of rewards.

This article examines a hypothesis that associates alcoholism with the structure and quality of social norms related to drinking. Analysis yields little support for this hypothesis, but the amount of alcohol consumed by members of the society emerges as an important predictive variable. A new theory of alcoholism that takes this variable into account is discussed.

This book chapter tests new and pre-existing theories (Horton, Field, Bacon et al.) for the cause of variation in drinking across cultures. Folktale content is used to test psychological variables more directly than has been done previously. Folktale content is analyzed programmatically with an acknowledged error level of up to one-third. Results lend support to Field's 1962 theory that loose social organization facilitates drinking.

This book chapter builds on Horton's 1943 psychoanalytical study of drunkenness. The author tests an overall theory that drunkenness, which facilitates personal and uninhibited interactions, is more acceptable, and therefore prevalent, in societies with loose, rather than rigid, social relationships. Indicators of social rigidity, such as strict socialization or male dominance through patrilocality, are tested for relationships to drunkenness.

This study examines a hypothesis that ceremonial drinking is negatively associated with heavy secular drinking. Empirical analysis does not support this association, and the author proposes an alternative theory of alcohol consumption and the problem of evil. Hypotheses relating alcohol consumption to menstrual taboos and the uses of blood in society are supported.

The relationships of aggression and crime to variables of childhood experience, adult behavior, and social structure are cross-culturally analyzed.