This article offers an analysis of the rape of women cross-culturally, positing that rape is present under certain cultural circumstances. The author tests for correlations between rape and aspects of sexual repression, group violence, childrearing, and ideologies of male dominance. There are significant associations between male sexual violence and other types of violence, as well as between rape and ideologies of male dominance.

This study examines two theories concerning the prevalence of rape: deterrence theory and fraternal interest group theory. Results indicate that both punishment and fraternal interest groups influence the frequency of rape, though neither variable is a necessary cause. The effects of marital residence and polygyny are also considered.

This article presents tests of hypotheses derived from an evolutionary approach to the rape of women. A cross-cultural test of the relationship between polygyny and rape in non-industrial societies is presented. Results suggest that the degree of polygyny is positively associated with the severity of punishment for rape.

This article examines correlates of premarital sexual norms cross-culturally. Several explainations of restrictiveness of premarital sex are reviewed, and results indicate that accessibility of caretakers in childhood, class stratification and cultural complexity are all related to premarital sexual norms.

This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

This paper presents empirical tests of two theories put forth to explain violence toward women. The first predicts that warfare promotes socialization for aggression and legitimizes violence toward women, while the second predicts that violence works as a way to control potential for female infidelity. An association is found between high male-to-female sex ratio and violence towards women, suggesting support for the second theory over the first, which is consistent with more narrowly-focused studies by Avakame (1999), Bose et al. (2013), and D'Alessio & Stolzenberg (2010).

The purpose of this book is to introduce a conceptual and methodological perspective called the "universalist approach," and to use this approach in exploring the pancultural antecedents and affects of parental acceptance-rejection of children,

The researchers recode Broudeand Greene's (1976) SCCS data in order to distinguish between 'rare and absent' and different types of culturally-mediated same sex behavior, and to expand available data by including documents outside the SCCS. Their procedure suggests that androphilia is present in 57.5 - 83.6% and same-sex behavior present in 91.1% of all societies. They argue that these new data qualify androphilia as a context-dependent human universal, defined by Chapais (2014) as "patterns of behaviors that invariably or consistently arise in specific social circumstances in some cultures or population segments." (Hames et al. 69)

This study examines the double standard regarding extramarital norms for men and women in relation to other sociocultural factors. Results suggest that a double standard is significantly related to post-partum sex taboos, hypermasculinity, and father absence.

This article reviews prior findings associating sexual selection, polygyny, and pathogen stress. The author also presents descriptions of several pathogens to facilitate further research.