This study relates female contributions to a variety of social variables. The author divides responses to high female contribution to subsistence into two categories: adaptive (i.e. increased exogamy, polygyny, and bridewealth) and attitudinal (i.e. increased valuation of girls and premarital permissiveness). It is proposed that where women contribute more, “they are perceived less as objects for male sexual and reproductive needs and more as a person in their own right” (149).

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This book examines male and female power in various kinship configurations. Variables for male dominance and female autonomy are associated with various political and social variables, such as political complexity and co-wife jealousy. Several hypotheses are supported.

The second and third parts of this book classify the economic systems of foraging and agricultural societies in the SCCS based on correlations between their institutions of property an distribution. These economic types are then examined for relationships with other social, political, demographic, and environmental factors in order to draw tentative conclusions regarding the origins of the Agricultural and Industrial Revolutions. The fourth part of the book uses cross-national data to examine similar associations in industrial/service economies, and is not included here.

This study tests two models that predict the presence of dowry cross-culturally: the female competition model and the labor-value model. Results suggest that both models are predictive of dowry, however discriminant analysis finds the female competition model to be superior.

The author examines modes of marriage and societal organization from a functionalist (general evolutionary) perspective. He focuses on the relationships of subsistence (economic) patterns, settlement patterns, and social complexity to predicting modes of marriage, with particular emphasis on the importance of subsistence as an underlying structural influence upon social patterns.

Schlegel and Barry explore the conditions under which adolescent boys' initiation ceremonies involve rituals that frighten or cause pain to the initiates. The authors look for cross-cultural differences and similarities in cultural features associated with harsh rituals, in particular, genital operations.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This article explores the association between father-son relationships and bridewealth. Bridewealth becomes an instrument through which male parents impose their will on their male offspring. The hypotheses are supported by the results presented.

This chapter considers several forms of wealth transmission at marriage. The relationships between descent rules and incidence of bridewealth, dowry, and gift exchange are examined and several patterns emerge from empirical analysis.