This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

Authors use an exhange theory perspective to explain differences in sex restrictions during betrothal. Results indicate a positive association between the amount of wealth transferred and sex restrictions during betrothal.

This study examines the consequences of birth order; results suggest that the firstborn child is more likely to have social authority as they grow older (they have siblings’ respect, they control property or head kin groups, etc.). The authors suggest that this authority may be legitimated by extra attention firstborns receive though elaborate birth ceremonies and teknonymy.

This article investigates several correlates of freedom of choice of spouse, including general male-female contact and antagonism in premarital male-female interaction. Particular attention is paid to dances in the role of making contact with a spouse.

This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

This article explores the relationship between marital residence and romantic love; results suggest that romantic love is most important in societies with non-neolocal marital residence. The author explores potential functions of romantic love, including bolstering against the divisive pressure of relatives, or to substitute for economic interdependence between spouses.

This paper investigates love magic, proposing that it is a form of indirect communication in the development of male-female bonds. Findings support the hypothesis.

This study investigates responses to childlessness in a cross-cultural sample. Solutions to childlessness appear universal, and magico-religious-ethnomedical solutions seem the most likely to be tried first. Empirical analysis also shows that women are blamed for childlessness more often than men, which the authors suggest could be due to women’s lower status.

This article investigates bereaved persons’ ways of coping with anger and aggression. Analysis suggests that anger and aggression are reduced in cultures where ritual specialists are involved before and during body disposal. Patterns in customary isolation or marking of bereaved persons are also discussed.

This study attempts to expand on the list of common customs employed to cope with childlessness in a marriage. Authors specifically examine the relationship between the presence of customs that help cope with childlessness and the severity of punishment for adultery. Results indicate a significant relationship between these two variables.