This study tests for potential correlates of the fear of death in non-literate societies. Significant associations were found between the use of love-oriented techniques for punishment and a fear of death and a high need to achieve and a fear of death.

This study investigates possible relationships between the need for achievement and power (as measured in folktales) with rates of suicide and homicide in preindustrial societies. Analysis suggests that homicide is not associated with either the need for achievement or power, but suicide is positively associated with the need for power.

Reputations are an important aspect of human social interactions and cooperation, but much of the research on reputations has focused on a narrow range of domains such as prosociality and aggressiveness. This study aims to provide an empirical view of reputation domains across different cultures by analyzing ethnographic texts on reputations from 153 cultures. The findings suggest that reputational domains vary across cultures, with reputations for cultural conformity, prosociality, social status, and neural capital being widespread. Reputation domains are more variable for males than females, and certain reputation domains are interrelated. The study highlights the need for future research on the evolution of cooperation and human sociality to consider a wider range of reputation domains and their variability across different social and ecological contexts and genders.

This study tests for an association between suicide rates and cultural fear of the dead. Tests do not support a significant relationship.

The purpose of this book is to introduce a conceptual and methodological perspective called the "universalist approach," and to use this approach in exploring the pancultural antecedents and affects of parental acceptance-rejection of children,

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

Research sampled 143 societies from the Standard Cross Cultural Sample to test the relationship between honor culture, social rewards for warriors, and intergroup conflicts. Using mediation analysis based on multiple regression, and structural equation modeling, the research supported the theory that honor culture was positively associated with intergroup conflict, and that this relationship was mediated by social rewards for warriors.

This article tests a broad hypothesis that slavery is an inevitable stage in society's economic development. The author rejects this hypothesis; he argues that there are two main types of slavery (slaves for economic capital or social capital) and each type has its own set of social and politcal determinants. Overall, the power dynamic between husbands and wives is thought to be a key predictor of slavery.

In this article the researcher conducted five different studies on in-group or "we-group" vs out-group or "they-group" discrimination practices. Two previous hypotheses are re-examined, the pathogen stress hypothesis and the rice-wheat hypothesis, in order to explain heightened ingroup-outgroup differentiation, before turning to overarching geographical hypothesis. Each of the five studies look at a different group of societies cross-culturally, ending in an index of intergroup discrimination by individuals across 222 countries in study 5. All five studies conclude that differentiation between us and them varies based on geographical location and more specifically, along latitude.

In this article, the authors examine the effects of social structure, specifically descent and residence, on areas of female reputation. Additionally, they examine the effect of the author's gender on the instances of female reputation included in ethnographic texts.