Previous studies have proposed a model of sexual selection that dictates that along with female and male choice, parental choice constitutes a significant sexual selection force in our species. This article aims at examining whether this model can also account for the mating patterns typical of agricultural and pastoral societies. The hypotheses are supported by the results presented.

Apostolou examines the argument that most of human evolution occurred in an environment where individuals had limited opportunity to exercise choice. This argument derives from evidence indicating that among contemporary and ancestral postindustrial societies, mate choice is regulated by parents choosing their children's spouses. Results from the present study show that in an arranged marriage setting, there is still space for individuals to exercise choice in mates (through premarital and extramarital relationships, as well as rape). Apostolou discusses possible explanations for these findings, as well as their evolutionary significance.

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

Previous cross-cultural studies of romantic love have, in the authors' view, been plagued by vague definitions of the concept and a conflation of cultural, bio-psychological, and social factors. Thus, the authors distinguish between the social aspect of romantic love (which they argue is a universal human predisposition) and the variable cultural valuation of romance. In a large cross-cultural sample, the authors test the hypotheses that gender equality and family organization are important predictors of the cultural valuation of romantic love.

This study examines bridewealth and brideservice using a theory that emphasizes the role of parental selection in arranged marriages. Bridewealth and brideprice are postulated to enable parents of the bride to screen their future son-in-law. Information presented is supported by a literature review; no formal testing. See Apostolou, M. (2007) for more analyses.

This article takes an evolutionary approach to understanding the patterns of characterization in folktales cross-culturally. Results indicate that literature shares several common themes cross-culturally, including mate selection and kin directed altruism.

This study reveals that in hunting and gathering societies thought to be akin to those of our ancestors, female choice is constained by the control that parents exercise over their daughters. Since parental control is the typical pattern of mate choice among extant foragers, it is likely that this pattern was also prevalent throughout human evolution.

This article expands on Buss's (1989) study of the differences in male and female mate preferences in Western folktale characters by adding non-Western data. The new results show support for Buss's original findings.

This article explores the association between father-son relationships and bridewealth. Bridewealth becomes an instrument through which male parents impose their will on their male offspring. The hypotheses are supported by the results presented.

The effect of female status on women's mate preference in a sample of nonindustrial societies is examined.