This study explores the concept of "healthy" and "sick" societies. The author considers indicators of stress as correlates of sick and healthy societies and finds that the best indicator of the sickness or healthiness of a society is its suicide rate.

This article reviews sociological and psychological explanations of suicide, focusing on a thwarting disorientation theory. This theory posits that a person who commits suicide is likely to have lost social ties and perceived someone to blame for that loss. The author examines seven cultural traits (wife-beating, marriage restrictions, divorce freedom, witchcraft accusation, drunken brawling, defiant homicide, and frequent warfare) that can cause thwarting disorientation.

Authors suggest that suicide is more likely to occur in contexts where an individual's social ties are threatened, weakened, or broken, causing social dislocation (thwarting-disorientation contexts). Results support this hypothesis.

Researchers used various hypotheses to determine if cross-country differences in trust and cooperation would predict prosocial COVID-19 responses and policies. Using individual surveys from 34,526 participants from 41 countries, there were no significant associations between trust and cooperation and prosocial behavior, motivation, regulation, or stringency of policies. While the researchers did find significant variation among cross-country individuals, these results were unable to predict country-level prosocial responses.

This study investigates the thwarting disorientation theory of suicide, suggesting that the rate of suicide in a society can be predicted from thwarting disorientation traits such as men’s divorce freedom and defiant homicide.

In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

This study examines the relationship between social complexity and frequency of suicide. Empirical analysis suggests a positive association between these variables. The author discusses the usefulness of Durkheimian and thwarting disorientation theories in interpreting the findings.

The present study builds upon Rudmin's 1992a publication by using a second data base to replicate and evaluate analyses on the cross-cultural correlates of private property ownership. Rudmin seeks to assess the reliability of Swanson's (1966) data base of 39 variables coded on 50 cultures. To do so, Swanson's data was evaluated against matching societies and variables from Murdock's (1967) Ethnographic Atlas. Swanson's reliable variables are tested against three measures of property ownership, one from Swanson and two from Murdock. Rudmin discusses results and speculates why certain clusters of societal variables correlate with private property ownership.

Researchers tested the popular identity fusion theory, which states that while maintaining one’s own individual identity, a deep affinity with one’s group can contribute to sacrifice for that group, in conjunction with their own hypotheses, using a behavior economic experiment. The experiment looked at whether after rolling a die to determine which cup a coin was placed into, participants actually followed the rules, or favored themselves (by putting the coin into their own cups at a disproportionate rate). The findings state that while on average, the individual participants did indeed favor themselves, those with higher ingroup fusion were more likely to sacrifice coins to other members of their ‘ingroup.' The experiments were conducted in 8 culturally diverse field sites.

This study examines the interrelationships between achievement, aggression, psychological distress, competition and interpersonal behavior. Authors suggest that levels of achievement, aggression, and psychological distress are partly determined by corresponding levels of of competition and interpersonal intensity. Hypotheses are supported.