This article examines the relationships between family structure, type of mate-selection system, and romantic love as a basis for mate-selection. Analysis indicates that autonomous mate selection is more common in societies with nuclear family structure and neolocal residence patterns. Romantic love as a basis for mate selection is also more common with nuclear family organization, but it is negatively associated with neolocal residence patterns.

This article examines the relationships between family structure, type of mate-selection system, and romantic love as a basis for mate-selection. Analysis indicates that autonomous mate selection is more common in societies with nuclear family structure and neolocal residence patterns. Romantic love as a basis for mate selection is also more common with nuclear family organization, but it is negatively associated with neolocal residence patterns.

This article examines the relationships between family structure, type of mate-selection system, and romantic love as a basis for mate-selection. Analysis indicates that autonomous mate selection is more common in societies with nuclear family structure and neolocal residence patterns. Romantic love as a basis for mate selection is also more common with nuclear family organization, but it is negatively associated with neolocal residence patterns.

This article investigates how status of the elderly is affected by economic type, family organization, inheritance of real property, and unilocal residence patterns. Multivariate analysis ultimately suggests that agricultural economy, patrilocal residence, and fully extended family systems are significant predictors of higher status of the elderly. No major gender differences were discovered.

Previous cross-cultural studies of romantic love have, in the authors' view, been plagued by vague definitions of the concept and a conflation of cultural, bio-psychological, and social factors. Thus, the authors distinguish between the social aspect of romantic love (which they argue is a universal human predisposition) and the variable cultural valuation of romance. In a large cross-cultural sample, the authors test the hypotheses that gender equality and family organization are important predictors of the cultural valuation of romantic love.

This paper presents research on the factors that promote romantic love as a basis for marriage in non-industrial societies. After a discussion of the previous literature on romantic love in ethnographic societies, the authors used the SCCS, EA, and data from eHRAF to create a data set of 109 cultures and then utilized multiple ordinal regression to test the relationship between different types of families and post-marital residence practices and the importance of romantic love in marriage. The findings show that monogamy is significantly correlated with romantic love, while nuclear family organization and neolocal post-marital residence are not significantly correlated. The presence of polygyny is found to lower the probability of romantic love being a basis for marriage. These findings contradict previous research, which found a relationship between non-neolocal post-marital residence and the presence of romantic love in marriage.

This article examines the status of the elderly cross-culturally, proposing that familial complexity, unlineal descent, and unilocal residence are predictors of high status. The authors theorize that elderly male status will be highest in patrilineal and patrilocal societies; elderly female status will be highest in matrilineal and matrilocal societies. Some support is found for these patterns, but the authors ultimately regard them as too simple to adequately predict status of the elderly.

This study examines the effect of family structural complexity, residence and descent system, and female contribution to subsistence on women's power in marriage. Results suggest that wives have more power in marriage where there is nuclear family organization and matrilocality. The authors suggest that resource theory should broaden its conception of valued resources to include dimensions such as family organization patterns.

Previous cross-cultural studies of romantic love have, in the authors' view, been plagued by vague definitions of the concept and a conflation of cultural, bio-psychological, and social factors. Thus, the authors distinguish between the social aspect of romantic love (which they argue is a universal human predisposition) and the variable cultural valuation of romance. In a large cross-cultural sample, the authors test the hypotheses that gender equality and family organization are important predictors of the cultural valuation of romantic love.

This article reassesses the cross-cultural work on status of the elderly and tests two additional variables, socialization values and ancestor worship, as predictors of the status of the elderly.