This paper seeks to explain the presence of the incest taboo, and its occasional extension to first cousins. After considering prevailing theories logically, the author conducts tests of the three prevailing theories, and concludes that inbreeding theory is both the most logically sound and is best supported by ethnographic evidence. The author subsequently addresses possible exceptions to this theory, and includes a mathematical model which suggests that early expanding agricultural populations may have been able to notice the deleterious effects of inbreeding.

This paper seeks to explain the presence of the incest taboo, and its occasional extension to first cousins. After considering prevailing theories logically, the author conducts tests of the three prevailing theories, and concludes that inbreeding theory is both the most logically sound and is best supported by ethnographic evidence. The author subsequently addresses possible exceptions to this theory, and includes a mathematical model which suggests that early expanding agricultural populations may have been able to notice the deleterious effects of inbreeding.

This paper seeks to explain the presence of the incest taboo, and its occasional extension to first cousins. After considering prevailing theories logically, the author conducts tests of the three prevailing theories, and concludes that inbreeding theory is both the most logically sound and is best supported by ethnographic evidence. The author subsequently addresses possible exceptions to this theory, and includes a mathematical model which suggests that early expanding agricultural populations may have been able to notice the deleterious effects of inbreeding.

This paper seeks to explain the presence of the incest taboo, and its occasional extension to first cousins. After considering prevailing theories logically, the author conducts tests of the three prevailing theories, and concludes that inbreeding theory is both the most logically sound and is best supported by ethnographic evidence. The author subsequently addresses possible exceptions to this theory, and includes a mathematical model which suggests that early expanding agricultural populations may have been able to notice the deleterious effects of inbreeding.

This paper examines relationships among mode of production, sedentarism, and population size. Generally, agricultural societies were found to be sedentary and have larger populations, while migratory societies (such as herders or hunters) had smaller population size.

The authors investigate environmental reasons for cross-cultural variation in the permissibility of cousin marriages. In particular, they test whether higher levels of pathogen prevalence and geographic isolation increase the likelihood that cousin marriage will be allowed. The authors' underlying theory is that cousin marriages provide protective homozygosity against some pathogens and provide more options when mate choices are limited.

The authors investigate environmental reasons for cross-cultural variation in the permissibility of cousin marriages. In particular, they test whether higher levels of pathogen prevalence and geographic isolation increase the likelihood that cousin marriage will be allowed. The authors' underlying theory is that cousin marriages provide protective homozygosity against some pathogens and provide more options when mate choices are limited.

This paper examines relationships among mode of production, sedentarism, and population size. Generally, agricultural societies were found to be sedentary and have larger populations, while migratory societies (such as herders or hunters) had smaller population size.

This paper examines relationships among mode of production, sedentarism, and population size. Generally, agricultural societies were found to be sedentary and have larger populations, while migratory societies (such as herders or hunters) had smaller population size.

This article presents a theory of evolutionary development of incest regulation, namely that as societal complexity increases the incest taboo will become less extensive. The author presents empirical support for this theory, though the association is not supported among simply structured societies. The role of descent type is also discussed.