Found 2062 Hypotheses across 207 Pages (0.007 seconds)
  1. "Societies with predominantly aggressive deities and with high pain in the treatment of infants have capricious gods; societies with . . . benevolent deities and with low pain in infant treatment lack capricious gods" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  2. "If we combine the diffusion of nurturance ratings with the over-all indulgence ratings, the pattern of low diffusion/low indulgence characterizes the societies with aggressive deities" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  3. "High self reliance, independence training . . . and control of behavior of children through punishment (highlighted in the rigidity score) [are characteristic of societies which believe in] aggressive deities" (164, 166)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 4 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. In infancy the mother is most likely to be the principal caretaker (170).Weisner, Thomas S. - My brother's keeper: child and sibling caretaking [and comments and reply], 1977 - 1 Variables

    This study discusses childcare done by children. While no empirical hypotheses are tested, the authors identify some potential sociocultural and developmental correlates of childcare by children and provide relevant descriptive statistics. Possible correlates include mother-child relationships, conceptions and emergence of childhood stages, organization of play groups, development of social responsibility, sex differences, personality development, cognitive style and cognitive development, motivation and learning.

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  5. In infancy principal caretakers (other than the mother) are most likely to be female children or female adults (170).Weisner, Thomas S. - My brother's keeper: child and sibling caretaking [and comments and reply], 1977 - 1 Variables

    This study discusses childcare done by children. While no empirical hypotheses are tested, the authors identify some potential sociocultural and developmental correlates of childcare by children and provide relevant descriptive statistics. Possible correlates include mother-child relationships, conceptions and emergence of childhood stages, organization of play groups, development of social responsibility, sex differences, personality development, cognitive style and cognitive development, motivation and learning.

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  6. Mothers rearing children are unlikely to live in nuclear, neolocal households (173).Weisner, Thomas S. - My brother's keeper: child and sibling caretaking [and comments and reply], 1977 - 3 Variables

    This study discusses childcare done by children. While no empirical hypotheses are tested, the authors identify some potential sociocultural and developmental correlates of childcare by children and provide relevant descriptive statistics. Possible correlates include mother-child relationships, conceptions and emergence of childhood stages, organization of play groups, development of social responsibility, sex differences, personality development, cognitive style and cognitive development, motivation and learning.

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  7. ". . . high gods are associated with both oaths and ordeals. The absence of ordeals is also linked with the absence of high gods. Directionally oaths are associated with the presence of supportive gods" (185)Roberts, John M. - Oaths, autonomic ordeals, and power, 1967 - 3 Variables

    This chapter examines the presence of oaths and autonomic ordeals in relation to various socioeconomic variables. Several hypotheses are presented, all are supported.

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  8. "Societies with beliefs in aggressive supernaturals . . . had fewer nurturant agents, protected the infant less from environmental discomforts, showed him less affection, were more inconsistent in caring for his needs, and took less care of his needs" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 5 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  9. Divorce will be positively associated with the presence of alloparenting (153).Quinlan, Robert J. - Evolutionary ecology of human pair-bonds: cross-cultural tests of alternativ..., 2007 - 2 Variables

    This study tests three hypotheses on the evolution of the human pair-bond: male-provisioning, male mating competition, and the defense of offspring from other males. Findings indicate that male provisioning and mating competition are factors in the development of the pair-bond. Additional findings indicate that alloparentling, polygyny, and equal contribution to subsistence by each sex contribute to the security of the pair-bond.

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  10. "A clear relationship between absence of pain from nurturing agent in infancy and [belief of predominant benevolence of] . . . supernaturals is shown" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

    Related HypothesesCite