This study examines the consequences of birth order; results suggest that the firstborn child is more likely to have social authority as they grow older (they have siblings’ respect, they control property or head kin groups, etc.). The authors suggest that this authority may be legitimated by extra attention firstborns receive though elaborate birth ceremonies and teknonymy.

This study examines the relationship between infant stress and early menarche. Empirical analysis suggests that stress in infancy, such as mother-infant separation and head-shaping, are associated with early menarche.

This study investigates the conceptual frameworks involved in infanticide. Authors first examine data on infanticide and birth ceremonies, particularly the timing of these events and the infant and adult involved in each. Authors also examine reasons for performing infanticide, including illegitimacy, unwanted children, and excess children, finding them similar to reasons for performing abortion. Population control and implications for children's and women's status are also discussed.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This article examines cross-cultural variation in customary birth practices for men and women, testing a general hypothesis that birth practices represent tactics in negotiations over paternity. Data supports this hypothesis, and a series of related variables are tested in bivariate analysis and path analysis. Findings suggest that compensation demands at birth are associated with maternal restrictions from paternity-related agreements (e.g. maternal seclusion during birth), and fraternal interest groups are associated with the husband’s ritual involvement at birth (e.g. demonstration of the couvade).

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This article examines cross-cultural variation in customary birth practices for men and women, testing a general hypothesis that birth practices represent tactics in negotiations over paternity. Data supports this hypothesis, and a series of related variables are tested in bivariate analysis and path analysis. Findings suggest that compensation demands at birth are associated with maternal restrictions from paternity-related agreements (e.g. maternal seclusion during birth), and fraternal interest groups are associated with the husband’s ritual involvement at birth (e.g. demonstration of the couvade).

Schlegel and Barry explore the conditions under which adolescent boys' initiation ceremonies involve rituals that frighten or cause pain to the initiates. The authors look for cross-cultural differences and similarities in cultural features associated with harsh rituals, in particular, genital operations.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.