In this study of 80 societies, the author initially sets out to test the theory that if social customs and rules forbid satisfaction of sexual impulses, "civilization" will be built based on sacrifices of these desires.

In this study of 80 societies, the author initially sets out to test the theory that if social customs and rules forbid satisfaction of sexual impulses, "civilization" will be built based on sacrifices of these desires.

In this study of 80 societies, the author initially sets out to test the theory that if social customs and rules forbid satisfaction of sexual impulses, "civilization" will be built based on sacrifices of these desires.

This study examines the lineal-collateral value orientation, wherein “emphasis is placed on the individual as an integral part of an extended family type of structure which is primary” (3). Analysis suggests this value orientation is associated with restriction of premarital sexual practices and pregnancy.

This study examines the lineal-collateral value orientation, wherein “emphasis is placed on the individual as an integral part of an extended family type of structure which is primary” (3). Analysis suggests this value orientation is associated with restriction of premarital sexual practices and pregnancy.

This study proposes ways in which the environment may affect behavioral and psychocultural processes. Results provide moderate support for a relationship between climate and emotional expressiveness.

This study examines the lineal-collateral value orientation, wherein “emphasis is placed on the individual as an integral part of an extended family type of structure which is primary” (3). Analysis suggests this value orientation is associated with restriction of premarital sexual practices and pregnancy.

Apostolou examines the argument that most of human evolution occurred in an environment where individuals had limited opportunity to exercise choice. This argument derives from evidence indicating that among contemporary and ancestral postindustrial societies, mate choice is regulated by parents choosing their children's spouses. Results from the present study show that in an arranged marriage setting, there is still space for individuals to exercise choice in mates (through premarital and extramarital relationships, as well as rape). Apostolou discusses possible explanations for these findings, as well as their evolutionary significance.

Apostolou examines the argument that most of human evolution occurred in an environment where individuals had limited opportunity to exercise choice. This argument derives from evidence indicating that among contemporary and ancestral postindustrial societies, mate choice is regulated by parents choosing their children's spouses. Results from the present study show that in an arranged marriage setting, there is still space for individuals to exercise choice in mates (through premarital and extramarital relationships, as well as rape). Apostolou discusses possible explanations for these findings, as well as their evolutionary significance.

Apostolou examines the argument that most of human evolution occurred in an environment where individuals had limited opportunity to exercise choice. This argument derives from evidence indicating that among contemporary and ancestral postindustrial societies, mate choice is regulated by parents choosing their children's spouses. Results from the present study show that in an arranged marriage setting, there is still space for individuals to exercise choice in mates (through premarital and extramarital relationships, as well as rape). Apostolou discusses possible explanations for these findings, as well as their evolutionary significance.