This study reexamines Durkheim’s theory of social integration and suicide and tests for an association in a cross-cultural sample of pre-literate societies. Contrary to Durkheim’s theory, the author finds that suicide varies inversely with both social and religious integration. Results also suggested that suicide is negatively associated with a society’s ritual activity. Overall it is suggested that alienated persons in highly integrated societies will be at a greater risk of suicide than those in less integrated societies.

This study reexamines Durkheim’s theory of social integration and suicide and tests for an association in a cross-cultural sample of pre-literate societies. Contrary to Durkheim’s theory, the author finds that suicide varies inversely with both social and religious integration. Results also suggested that suicide is negatively associated with a society’s ritual activity. Overall it is suggested that alienated persons in highly integrated societies will be at a greater risk of suicide than those in less integrated societies.

Rootman tests a formulation of Durkheim's (1897) theory of suicide. Independent variables include the amount a society, group, or social condition is integrated or regulated.

Focusing on 61 preindustrial societies that have information on fertility, the author asks what factors may explain variation in fertility, what devices are used to control fertility, and whether differences in fertility appear to be in line with the societies' environments.

This study empirically tests Durkheim’s theories of punishment in a sample of preindustrial societies. Analysis shows little support for five hypotheses derived from Durkheim’s theories. Findings indicate that in preindustrial societies, the intensity of punishment is associated with political integration, there are fewer collective definitions of crime, there is a higher likelihood of using material sanctions; additionally, slavery is likely to be an institutionalized means of punishment in societies with harsher sanctions.

This study empirically tests Durkheim’s theories of punishment in a sample of preindustrial societies. Analysis shows little support for five hypotheses derived from Durkheim’s theories. Findings indicate that in preindustrial societies, the intensity of punishment is associated with political integration, there are fewer collective definitions of crime, there is a higher likelihood of using material sanctions; additionally, slavery is likely to be an institutionalized means of punishment in societies with harsher sanctions.

This study empirically tests Durkheim’s theories of punishment in a sample of preindustrial societies. Analysis shows little support for five hypotheses derived from Durkheim’s theories. Findings indicate that in preindustrial societies, the intensity of punishment is associated with political integration, there are fewer collective definitions of crime, there is a higher likelihood of using material sanctions; additionally, slavery is likely to be an institutionalized means of punishment in societies with harsher sanctions.

Focusing on 61 preindustrial societies that have information on fertility, the author asks what factors may explain variation in fertility, what devices are used to control fertility, and whether differences in fertility appear to be in line with the societies' environments.

This study empirically tests Durkheim’s theories of punishment in a sample of preindustrial societies. Analysis shows little support for five hypotheses derived from Durkheim’s theories. Findings indicate that in preindustrial societies, the intensity of punishment is associated with political integration, there are fewer collective definitions of crime, there is a higher likelihood of using material sanctions; additionally, slavery is likely to be an institutionalized means of punishment in societies with harsher sanctions.

This study empirically tests Durkheim’s theories of punishment in a sample of preindustrial societies. Analysis shows little support for five hypotheses derived from Durkheim’s theories. Findings indicate that in preindustrial societies, the intensity of punishment is associated with political integration, there are fewer collective definitions of crime, there is a higher likelihood of using material sanctions; additionally, slavery is likely to be an institutionalized means of punishment in societies with harsher sanctions.