Found 1612 Hypotheses across 162 Pages (0.007 seconds)
  1. "Societies with predominantly aggressive deities and with high pain in the treatment of infants have capricious gods; societies with . . . benevolent deities and with low pain in infant treatment lack capricious gods" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  2. "Mothers visit pain upon children as a displaced aggression arising from the frustrations of particularly low status" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  3. "If we combine the diffusion of nurturance ratings with the over-all indulgence ratings, the pattern of low diffusion/low indulgence characterizes the societies with aggressive deities" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. "Societies with beliefs in aggressive supernaturals . . . had fewer nurturant agents, protected the infant less from environmental discomforts, showed him less affection, were more inconsistent in caring for his needs, and took less care of his needs" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 5 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  5. "[There is a relationship] between subsistence insecurity and the properties of deities, . . . [and between properties of the deities and] extreme cold or extreme heat conditions" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  6. "High self reliance, independence training . . . and control of behavior of children through punishment (highlighted in the rigidity score) [are characteristic of societies which believe in] aggressive deities" (164, 166)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 4 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  7. ". . . societies which inflect pain and discomfort upon their infants tend to neglect them . . . [and are] more likely to practice slavery, polygamy, [have aggressive gods, and attribute inferior status to women]" (12)Prescott, James W. - Body pleasure and the origins of violence, 1975 - 6 Variables

    The author hypothesizes that physical violence is strongly related to the deprivation of physical pleasure. The author tests this hypothesis by looking at the relationship between physical affection towards infants, as well as attitudes towards premarital sex, and several variables related to violence. Results support the hypothesis.

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  8. "Of . . . child rearing practices in infancy references to odors [in folktales] correlates negatively with absence of pain inflicted by the nurturant agent" (4)Hines, Dwight - Possible rhinencephalic influences on human maternal behavior: a cross-cult..., 1974 - 2 Variables

    Authors study the correlation between maternal behavior and reference to odors in folktales. They find several significant relationships between odor references in folk tales, maternal behavior, and various aspects of infant and child socialization.

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  9. "When pain inflicted on the infant by the nurturant agent is high, then: [tobacco use is by both sexes]" (162)Blum, Richard H. - A cross-cultural study, 1969 - 2 Variables

    This chapter offers an exploratory study that examines the relationships between several culture characterstics, including child socialization practices, social structure, and food production, and mind-altering drug use in non-literate societies. All hypotheses were supported.

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  10. "The theory..predicts that the supernatural world..will be viewed as hostile and malevolent in societies where parents rject their children…" (Rohner 1975: 106)Rohner, Ronald P. - They love me, they love me not: a worldwide study of the effects of parental..., 1975 - 2 Variables

    The purpose of this book is to introduce a conceptual and methodological perspective called the "universalist approach," and to use this approach in exploring the pancultural antecedents and affects of parental acceptance-rejection of children,

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