Found 2496 Hypotheses across 250 Pages (0.007 seconds)
  1. "If we combine the diffusion of nurturance ratings with the over-all indulgence ratings, the pattern of low diffusion/low indulgence characterizes the societies with aggressive deities" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  2. "A clear relationship between absence of pain from nurturing agent in infancy and [belief of predominant benevolence of] . . . supernaturals is shown" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  3. "Societies with beliefs in aggressive supernaturals . . . had fewer nurturant agents, protected the infant less from environmental discomforts, showed him less affection, were more inconsistent in caring for his needs, and took less care of his needs" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 5 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. "[There is a relationship] between subsistence insecurity and the properties of deities, . . . [and between properties of the deities and] extreme cold or extreme heat conditions" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  5. "High self reliance, independence training . . . and control of behavior of children through punishment (highlighted in the rigidity score) [are characteristic of societies which believe in] aggressive deities" (164, 166)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 4 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  6. "Mothers visit pain upon children as a displaced aggression arising from the frustrations of particularly low status" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  7. ". . . societies which inflect pain and discomfort upon their infants tend to neglect them . . . [and are] more likely to practice slavery, polygamy, [have aggressive gods, and attribute inferior status to women]" (12)Prescott, James W. - Body pleasure and the origins of violence, 1975 - 6 Variables

    The author hypothesizes that physical violence is strongly related to the deprivation of physical pleasure. The author tests this hypothesis by looking at the relationship between physical affection towards infants, as well as attitudes towards premarital sex, and several variables related to violence. Results support the hypothesis.

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  8. "Games of chance will occur in societies [where the gods are regarded as] high in benevolence, low in aggression [and can be] coerced" (602)Roberts, John M. - Games in culture, 1959 - 2 Variables

    This article examines the relationships between game types (physical, strategy, and chance) and social, religious, and geographic variables. Hypotheses are supported.

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  9. "The theory..predicts that the supernatural world..will be viewed as hostile and malevolent in societies where parents rject their children…" (Rohner 1975: 106)Rohner, Ronald P. - They love me, they love me not: a worldwide study of the effects of parental..., 1975 - 2 Variables

    The purpose of this book is to introduce a conceptual and methodological perspective called the "universalist approach," and to use this approach in exploring the pancultural antecedents and affects of parental acceptance-rejection of children,

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  10. In societies where nurturing agents have high rates of pain infliction towards infants, female status will be inferior or subjected to male status (277, 324).Textor, Robert B. - A Cross-Cultural Summary: Status of Women, 1967 - 2 Variables

    Textor summarizes cross-cultural findings on the status of women in relation to cultural, environmental, psychological, and social phenomena.

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