This study tests a broad "risk response" hypothesis: environmental risk can reduce parents' involvement and care which, through its effects on children's behavioral strategies later in life, ultimately produces a larger cultural model favoring risky behavior. Examinations of extramarital sex, aggression, theft, and witchcraft support this hypothesis, leading the authors to suggest that child development is the underpinning of cultural adaptation in the face of environmental change.

This study tests a broad "risk response" hypothesis: environmental risk can reduce parents' involvement and care which, through its effects on children's behavioral strategies later in life, ultimately produces a larger cultural model favoring risky behavior. Examinations of extramarital sex, aggression, theft, and witchcraft support this hypothesis, leading the authors to suggest that child development is the underpinning of cultural adaptation in the face of environmental change.

This study tests a broad "risk response" hypothesis: environmental risk can reduce parents' involvement and care which, through its effects on children's behavioral strategies later in life, ultimately produces a larger cultural model favoring risky behavior. Examinations of extramarital sex, aggression, theft, and witchcraft support this hypothesis, leading the authors to suggest that child development is the underpinning of cultural adaptation in the face of environmental change.

This study examines the relationship between pairbonds and lactation, specifically the relationship between pairbond stability, alloparenting, and cross-cultural trends in breastfeeding. Findings show that both conjugal stability and availability of alloparental care are associated with age at weaning.

Authors study the correlation between maternal behavior and reference to odors in folktales. They find several significant relationships between odor references in folk tales, maternal behavior, and various aspects of infant and child socialization.

Causal factors to the development of crime are examined. Frequency of theft and personal crime are tested against these causal factors in a search for correlations.

How does the use of corporal punishment or physical discipline of children vary across hunter-gatherer and agro-pastoralist societies? Through a comparative analysis of 139 egalitarian and agrarian cultures, the author finds that 1. The use of corporal punishment against children is higher in agrarian societies than in hunter-gatherer societies, where it is absent or infrequently practiced, and 2. This difference in the use of corporal punishment is correlated with cultural parental attitudes, such as affection towards children, indulgence in children’s behavior, responsiveness to children’s needs, children’s autonomy, and father involvement. Low corporal punishment generally is related to more affection, higher indulgence, more autonomy of children, and higher father presence. The relationships are much stronger in agrarian societies.

This article investigates paternal warmth, particularly its relationship with parental proximity (often used as its proxy) and maternal warmth. The author also investigates whether paternal warmth, paternal proximity, materal warmth, and socialization for aggression are good predictors of theft, homicide, and violence in offspring.

This chapter examines how sorcery, sin, and the superego function in societies to uphold taboos and other forms of social control. The author also explores the child-rearing conditions that are necessary to produce and maintain these cultural mechanisms. Several hypotheses are tested and all are supported.

This paper supports Beatrice B. Whiting's (1965) sex-identity conflict hypothesis which suggests a relationship between males' early identification with their mothers and male violence. Authors find that, in addition to socialization aggression, frequency of homicide/assault is significantly related to father-infant sleeping distance, particularly when residence is not matrilocal and/or warfare is more than occasional.