This article "focuses on internal relationships in the organization of polygynous systems." The author presents new codes for polygyny and tests hypotheses regarding "complexes" of polygynous variables: wealth-increasing polygyny and sororal polygyny. It is asserted that polygyny is produced by a variety of factors and circumstances, and that regional historical, demographic, and ecological forces require attention in order to understand its acceptance and practice.

In this article, the authors reconsider the polygyny threshold model in order to account for the "polygyny paradox." This paradox, as the authors define it, is the trend away from polygyny as societies adopt stratified agricultural economies. This is despite an increase in both the importance of material wealth and greater leaves of wealth inequality both of which would otherwise suggest increased polygyny. The authors develop a new model that does account for this paradox.

In this article, the authors reconsider the polygyny threshold model in order to account for the "polygyny paradox." This paradox, as the authors define it, is the trend away from polygyny as societies adopt stratified agricultural economies. This is despite an increase in both the importance of material wealth and greater leaves of wealth inequality both of which would otherwise suggest increased polygyny. The authors develop a new model that does account for this paradox.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

Textor summarizes cross-cultural findings on polygyny pertaining to cultural, environmental, psychological, and social phenomena.

Textor summarizes cross-cultural findings on polygyny pertaining to cultural, environmental, psychological, and social phenomena.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

Textor summarizes cross-cultural findings on polygyny pertaining to cultural, environmental, psychological, and social phenomena.

This article presents two evolutionary models that may explain relationships between war and socialization of children: the "environmentally contingent reproductive strategy" (ECRS) model put forward by Draper and Harpending (1982), and a model put forward by Carol and Melvin Ember. Results do not provide support for the hypotheses involving father-infant sleeping proximity derived from the ECRS model. The authors also find some inconsistencies with their own model.