This article reviews female sexuality and presents a descriptive analysis of female sexuality in a cross-cultural sample. Results indicate that females may have more agency in their mate choice and sexuality than traditionally thought.

The author performs tests of hypothesized relationships between arranged marriage and various forms of non-sanctioned mate choice. Overall, the author theorizes that where marriages are arranged, mate choice will be found in higher prevalence of premarital sex, extramarital sex, and rape. Most tests support these relationships in the hypothesized directions, suggesting that strict regulation of marriage provides parents with some, but far from complete control over the mate choice of their offspring.

This study reveals that in hunting and gathering societies thought to be akin to those of our ancestors, female choice is constained by the control that parents exercise over their daughters. Since parental control is the typical pattern of mate choice among extant foragers, it is likely that this pattern was also prevalent throughout human evolution.

This study explores the extent to which heterosexual sex, love, and intimacy are interrelated and the degree to which the sexual revolution has had a positive or negative impact on male-female relationships. The author employs a correlation matrix to examine the interrelationships of several variables related to aloofness and intimacy in the sexual and non-sexual aspects of heterosexual relationships. Results suggest that the sexual revolution has had some positive effects on male-female relationships, but also that sexual behavior does not predict the degree to which marriages are intimate or aloof. Results also show little support for the hypothesis that marital aloofness is related to hypermasculinity.

The author performs tests of hypothesized relationships between arranged marriage and various forms of non-sanctioned mate choice. Overall, the author theorizes that where marriages are arranged, mate choice will be found in higher prevalence of premarital sex, extramarital sex, and rape. Most tests support these relationships in the hypothesized directions, suggesting that strict regulation of marriage provides parents with some, but far from complete control over the mate choice of their offspring.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

This study is a comprehensive analysis of female and male genital mutilation/cutting (FGM/C and MGM/C) practices, including their history and socio-ecological correlates, using a phylogenetic cross-cultural framework. It employed two global ethnographic samples, the Ethnographic Atlas (EA) and the Standard Cross-Cultural Sample (SCCS), and two subsets of the phylogeny (supertree) of human populations based on genetic and linguistic data, to investigate the variables that may have led to the introduction of these practices, and to determine where and when they may have originated. The study suggests that MGM/C probably originated in polygynous societies with separate residence for co-wives, supporting a mate-guarding function, and that FGM/C likely originated subsequently and almost exclusively in societies already practicing MGM/C, where it may have become a signal of chastity. Both practices are believed to have originated multiple times, some as early as in the mid-Holocene (5,000–7,000 years ago). The study posits that GM/C co-evolves with and may help maintain fundamental social structures and that the high fitness costs of FGM/C are offset by social benefits, such as enhanced marriageability and social capital.

The present research inquires into the effects, if any, that male status and power have on extramarital sex, parental investment, and polygyny. Using sexual selection theory, the hypothesis is that males in higher positions of power and status are more likely to engage in extramarital sexual activities and be in polygynous relationships was supported. There was no support for an association between male extramarital sex and parental investment.

This study re-examines the hypotheses offered by Kleiman (1977) linking monogamy in humans to monogamy in other animals. Of seven hypotheses, only two were weakly supported when using a cross-cultural analysis.