This study tests the hypotheses that games of strategy will be more prevalent in societies where political power is based on a "network strategy" and that network societies place more value on the enculturation of obedience in children. Both hypotheses are supported.

This study tests the hypotheses that games of strategy will be more prevalent in societies where political power is based on a "network strategy" and that network societies place more value on the enculturation of obedience in children. Both hypotheses are supported.

This article draws from previous research by Ember and Ember (1992) that suggests a relationship between socialization for mistrust in others, unpredictable natural disasters, and warfare frequency. Authors hypothesize that the inclusion of a corporate-network strategy variable will improve the predictive power of the Embers' model for warfare. Results support this hypothesis.

This article draws from previous research by Ember and Ember (1992) that suggests a relationship between socialization for mistrust in others, unpredictable natural disasters, and warfare frequency. Authors hypothesize that the inclusion of a corporate-network strategy variable will improve the predictive power of the Embers' model for warfare. Results support this hypothesis.

This article draws from previous research by Ember and Ember (1992) that suggests a relationship between socialization for mistrust in others, unpredictable natural disasters, and warfare frequency. Authors hypothesize that the inclusion of a corporate-network strategy variable will improve the predictive power of the Embers' model for warfare. Results support this hypothesis.

This article uses pre-defined criteria to sample 22 archaeological climate-related disasters from 9 distinct regions from eHRAF Archaeology. It quantitatively tests four hypotheses regarding change in conflict following climate-related disasters using multiple regression analyses and backwards stepwise regression. Findings demonstrate association between political strategy/authority decision making and degree of post climate disaster conflict.

This article retests several hypotheses from Swanson’s (1960) study on the origins of religious belief. The author finds support for an association between high gods and large communities, multiple levels of political hierarchy, and social differentiation. No support is found for Swanson’s other hypotheses concerning polytheism, ancestral spirits, reincarnation, the soul, witchcraft, and morality and their relations to social, political, and economic variables.

The present study investigates whether there is resilience variability following climate-related disasters in societies that are corporate-oriented, which promote participatory and inclusive structures, and exclusionary-oriented, which limit political authority and power. The findings offer modest support for social resilience theory that more flexible (i.e. more participatory) societies would be more resilient after a disaster than less flexible societies. Although only 5 of 14 correlations are significant, the direction is significant by a binomial sign test.

This article uses pre-defined criteria to sample 22 archaeological climate-related disasters from 9 distinct regions from eHRAF Archaeology. It quantitatively tests four hypotheses regarding change in conflict following climate-related disasters using multiple regression analyses and backwards stepwise regression. Findings demonstrate association between political strategy/authority decision making and degree of post climate disaster conflict.

This article uses pre-defined criteria to sample 22 archaeological climate-related disasters from 9 distinct regions from eHRAF Archaeology. It quantitatively tests four hypotheses regarding change in conflict following climate-related disasters using multiple regression analyses and backwards stepwise regression. Findings demonstrate association between political strategy/authority decision making and degree of post climate disaster conflict.