This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.