This paper presents tests of the relationships between tropical African agriculture and cultural variables regulating reproduction in order to examine a theory which suggests that the lagging or absence of tropical Africa's demographic transition is the result of pervasive 'pro-natal' cultural practices. Strength of association between these factors and non-plow agriculture, the traditional method of farming in tropical Africa, leads the authors to suggest that women's larger subsistence role in these societies favors extended family households in which child-rearing responsibilities can be shared, and polygynous marriage systems in which co-wives can contribute substantially to the family's labor productivity. These, along with erosion of regulations on postpartum sex and birth spacing which were prevalent prior to modernization, are identified as characterstics which have and will continue to resist fertility decline.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.

This paper presents tests of the relationships between tropical African agriculture and cultural variables regulating reproduction in order to examine a theory which suggests that the lagging or absence of tropical Africa's demographic transition is the result of pervasive 'pro-natal' cultural practices. Strength of association between these factors and non-plow agriculture, the traditional method of farming in tropical Africa, leads the authors to suggest that women's larger subsistence role in these societies favors extended family households in which child-rearing responsibilities can be shared, and polygynous marriage systems in which co-wives can contribute substantially to the family's labor productivity. These, along with erosion of regulations on postpartum sex and birth spacing which were prevalent prior to modernization, are identified as characterstics which have and will continue to resist fertility decline.

This study tests a hypothesis developed in a previous study (Artemova 2003). The authors analyze the relationship between the monopolization of politically important information and gender inequality. Sixty correlations are tested between measures of female status and an indicator of information monopolization; findings support the hypothesis.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

This study tests a hypothesis developed in a previous study (Artemova 2003). The authors analyze the relationship between the monopolization of politically important information and gender inequality. Sixty correlations are tested between measures of female status and an indicator of information monopolization; findings support the hypothesis.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.