Researchers looked at 180 of the 186 societies in the SCCS for changes over time in lineage systems. The goal was to estimate the frequency of transitions away from and to matriliny cross-culturally, as well as explore the potential causes of these patterns / transitions. The study focused on two overarching research questions: 1. How common are transitions away from matriliny and how often do ‘reverse transitions’ to matriliny occur? 2. What causes transitions to or from matriliny? Overall, the study found that transitions away from matriliny have been quite common within the time frames covered by the ethnographic samples available, while transitions from another system to matrility have been rare. In answering the second question, the researchers report the highest correlation is between subsistence transitions (towards pastoralism, intensive agriculture, or a market economy) and lineage transitions (away from matriliny) as well as between higher levels of social complexity (measured by stratification, slavery, and population size) and lineage transitions (away from matriliny).

Through phylogenetic comparison, Holden and Mace explore the relationship between descent and cattle among a sample of 68 Bantu/Bantoid-speaking populations in Africa. The authors posit that when matrilineal cultures adopt cattle, they become patrilineal. Possible theories are offered to explain trends and variation in the data.

This article tests some conditions that may lead to the emergence of unilineal descent, focusing on unilocality and warfare. Unilineal descent is thought to be likely in a unilocal society without a centralized political system that is experiencing intra- or inter-societal warfare. The authors also posit that a "clan" system usually develops prior to a "lineage" system.

This article tests some conditions that may lead to the emergence of unilineal descent, focusing on unilocality and warfare. Unilineal descent is thought to be likely in a unilocal society without a centralized political system that is experiencing intra- or inter-societal warfare. The authors also posit that a "clan" system usually develops prior to a "lineage" system.

Through phylogenetic comparison, Holden and Mace explore the relationship between descent and cattle among a sample of 68 Bantu/Bantoid-speaking populations in Africa. The authors posit that when matrilineal cultures adopt cattle, they become patrilineal. Possible theories are offered to explain trends and variation in the data.

This article investigates possible correlates of women’s overt political power in a cross-cultural sample. Rule of descent—specifically, matrilineal or double descent— is the only factor the author found to be associated with women’s overt political power. Several other factors, including sex ratio, subsistence type, contribution to subsistence, and political system, are not associated. The author also includes a discussion of political activity among chimpanzees, as well as a brief ethnographic summary of several societies in which women have political power.

This article investigates residence, descent rules, and family structure. Empirical analysis suggests that they are associated with settlement patterns, particularly economic and demographic variables.

This article investigates residence, descent rules, and family structure. Empirical analysis suggests that they are associated with settlement patterns, particularly economic and demographic variables.

This article investigates residence, descent rules, and family structure. Empirical analysis suggests that they are associated with settlement patterns, particularly economic and demographic variables.

This article investigates residence, descent rules, and family structure. Empirical analysis suggests that they are associated with settlement patterns, particularly economic and demographic variables.