In this article the researcher conducted five different studies on in-group or "we-group" vs out-group or "they-group" discrimination practices. Two previous hypotheses are re-examined, the pathogen stress hypothesis and the rice-wheat hypothesis, in order to explain heightened ingroup-outgroup differentiation, before turning to overarching geographical hypothesis. Each of the five studies look at a different group of societies cross-culturally, ending in an index of intergroup discrimination by individuals across 222 countries in study 5. All five studies conclude that differentiation between us and them varies based on geographical location and more specifically, along latitude.

In this article the researcher conducted five different studies on in-group or "we-group" vs out-group or "they-group" discrimination practices. Two previous hypotheses are re-examined, the pathogen stress hypothesis and the rice-wheat hypothesis, in order to explain heightened ingroup-outgroup differentiation, before turning to overarching geographical hypothesis. Each of the five studies look at a different group of societies cross-culturally, ending in an index of intergroup discrimination by individuals across 222 countries in study 5. All five studies conclude that differentiation between us and them varies based on geographical location and more specifically, along latitude.

The author analyzes 76 societies synchronically, positing that the evil eye belief functions as a useful heuristic and prosocial/cohesive element in weakly-institutionalized societies with significant wealth inequality; in particular, the evil eye belief is found to be more prevalent in agro-pastoral societies where material wealth is vulnerable and plays a dominant role in subsistence economy.

This research examines how national culture influences the speed of COVID-19 spread in different countries. Three studies were conducted, and five national cultural dimensions were found to be significantly related to the speed of COVID-19 spread in the initial stages of the pandemic. These dimensions are power distance, uncertainty avoidance, humane orientation, in-group collectivism, and cultural tightness. The research found that COVID-19 spreads faster in countries with small power distance and strong uncertainty avoidance, low humane orientation and high in-group collectivism, and slower in countries with high cultural tightness.

This research examines how national culture influences the speed of COVID-19 spread in different countries. Three studies were conducted, and five national cultural dimensions were found to be significantly related to the speed of COVID-19 spread in the initial stages of the pandemic. These dimensions are power distance, uncertainty avoidance, humane orientation, in-group collectivism, and cultural tightness. The research found that COVID-19 spreads faster in countries with small power distance and strong uncertainty avoidance, low humane orientation and high in-group collectivism, and slower in countries with high cultural tightness.

This research examines how national culture influences the speed of COVID-19 spread in different countries. Three studies were conducted, and five national cultural dimensions were found to be significantly related to the speed of COVID-19 spread in the initial stages of the pandemic. These dimensions are power distance, uncertainty avoidance, humane orientation, in-group collectivism, and cultural tightness. The research found that COVID-19 spreads faster in countries with small power distance and strong uncertainty avoidance, low humane orientation and high in-group collectivism, and slower in countries with high cultural tightness.

This research examines how national culture influences the speed of COVID-19 spread in different countries. Three studies were conducted, and five national cultural dimensions were found to be significantly related to the speed of COVID-19 spread in the initial stages of the pandemic. These dimensions are power distance, uncertainty avoidance, humane orientation, in-group collectivism, and cultural tightness. The research found that COVID-19 spreads faster in countries with small power distance and strong uncertainty avoidance, low humane orientation and high in-group collectivism, and slower in countries with high cultural tightness.

This research examines how national culture influences the speed of COVID-19 spread in different countries. Three studies were conducted, and five national cultural dimensions were found to be significantly related to the speed of COVID-19 spread in the initial stages of the pandemic. These dimensions are power distance, uncertainty avoidance, humane orientation, in-group collectivism, and cultural tightness. The research found that COVID-19 spreads faster in countries with small power distance and strong uncertainty avoidance, low humane orientation and high in-group collectivism, and slower in countries with high cultural tightness.

The author analyzes 76 societies synchronically, positing that the evil eye belief functions as a useful heuristic and prosocial/cohesive element in weakly-institutionalized societies with significant wealth inequality; in particular, the evil eye belief is found to be more prevalent in agro-pastoral societies where material wealth is vulnerable and plays a dominant role in subsistence economy.

Authors investigate the prevalence of male homosexual preference (MHP) cross-culturally. They employ four models to test the link between level of social stratification and the probability of observing male homosexual preference (MHP). Authors believe that this link supports the hypergyny hypothesis, which proposes that increased social stratification allows for some sort of factor that improves functional female fertility, perhaps through marriage to men of higher social classes. This would thereby allow more access to resources and consequently the ability to support a greater number of more reproductively-successful offspring. Authors do not make a causal link, however; rather, social stratification may be associated with a yet-undetermined pleiotropic factor that is somehow positive despite its cost on functional male fertility.