In this article, the author argues that matrilocality is a form of social organization that is conducive to expansion in tribal societies with smaller populations. Because this organization increases internal solidarity and success in external warfare, the theory suggests that it is best suited for expansion on cultural frontiers by groups with small populations. The author supports this theory with empirical tests on 33 societies and case studies of Bantu and Austronesian expansion.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

In this article, the authors examine the effects of social structure, specifically descent and residence, on areas of female reputation. Additionally, they examine the effect of the author's gender on the instances of female reputation included in ethnographic texts.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

The study is about matrilineal systems, where descent is traced along female lines. Matrilineal systems are relatively rare in human populations, and previous research has discussed the rarity and apparent instability of matriliny. The study aims to study the evolution of descent systems on a worldwide scale. The study tests for significant associations between matriliny and numerous cultural traits that have been theoretically associated with its stability or loss, such as subsistence strategy, animal domestication, mating system, residence pattern, wealth transfer, and property succession. Additionally, by combining genetic and linguistic information to build a global supertree that includes 16 matrilineal populations, the study also performs phylogenetically controlled analyses to assess the patterns of correlated evolution between descent and other traits.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

This study examines the association between post-marital residence patterns and dwelling size in pre-industrial societies using comparative methods and a global sample of 86 societies. The results suggest that matrilocality is associated with larger dwellings (over 65 square meters) in agricultural societies, while patrilocality is associated with smaller dwellings. The study also finds that sedentism is the single best predictor of house size. The study concludes that post-marital residence and house size evolve in a correlated fashion, which can help make reliable inferences about the social organization of prehistoric societies from archaeological records.

The study is about matrilineal systems, where descent is traced along female lines. Matrilineal systems are relatively rare in human populations, and previous research has discussed the rarity and apparent instability of matriliny. The study aims to study the evolution of descent systems on a worldwide scale. The study tests for significant associations between matriliny and numerous cultural traits that have been theoretically associated with its stability or loss, such as subsistence strategy, animal domestication, mating system, residence pattern, wealth transfer, and property succession. Additionally, by combining genetic and linguistic information to build a global supertree that includes 16 matrilineal populations, the study also performs phylogenetically controlled analyses to assess the patterns of correlated evolution between descent and other traits.

In this paper, the author argues that moral systems evolved as a way to enforce cooperation between people outside of kin groups. Because cooperation within kin groups has apparent adaptive advantages, it is argued that these moral systems will be less important for societies with tight kin groups and conversely more important for those with looser kin groups. In order to test this theory, the author creates an original model that incorporates both ethnographic data and data from contemporary countries. Thus, it is postulated that historical kinship practices will influence contemporary systems. The paper concludes that there is sufficient historical evidence for this theory.

In this paper, the author argues that moral systems evolved as a way to enforce cooperation between people outside of kin groups. Because cooperation within kin groups has apparent adaptive advantages, it is argued that these moral systems will be less important for societies with tight kin groups and conversely more important for those with looser kin groups. In order to test this theory, the author creates an original model that incorporates both ethnographic data and data from contemporary countries. Thus, it is postulated that historical kinship practices will influence contemporary systems. The paper concludes that there is sufficient historical evidence for this theory.