This study examines the relationship between mother absence in child rearing and kinship terminology, particularly the differentiation of daughters and nieces. A significant association is found and the author offers theories of causality in both directions.

Author reconsiders an earlier study on mother-infant contact and its possible effects on a society's language system. Focuses here on a different dependent variable--the society's local jurisdictional hierarchy.

This study examines the relationship between disequilibrium and cognitive development using measurements of child-rearing, presence of high gods, and games of strategy.

This chapter offers an exploratory study that examines the relationships between several culture characterstics, including child socialization practices, social structure, and food production, and mind-altering drug use in non-literate societies. All hypotheses were supported.

This article retests several hypotheses from Swanson’s (1960) study on the origins of religious belief. The author finds support for an association between high gods and large communities, multiple levels of political hierarchy, and social differentiation. No support is found for Swanson’s other hypotheses concerning polytheism, ancestral spirits, reincarnation, the soul, witchcraft, and morality and their relations to social, political, and economic variables.

This study examines the relationship between disequilibrium in child-rearing and societal complexity (particularly social complexity rather than technical complexity). The author suggests that child-rearing plays a role in forming cultural dimensions.

This study examines the lineal-collateral value orientation, wherein “emphasis is placed on the individual as an integral part of an extended family type of structure which is primary” (3). Analysis suggests this value orientation is associated with restriction of premarital sexual practices and pregnancy.

This article retests several hypotheses from Swanson’s (1960) study on the origins of religious belief. The author finds support for an association between high gods and large communities, multiple levels of political hierarchy, and social differentiation. No support is found for Swanson’s other hypotheses concerning polytheism, ancestral spirits, reincarnation, the soul, witchcraft, and morality and their relations to social, political, and economic variables.

Researchers examined kinships terminology systems for explanations regarding specifically observed typology of kin terms for cousins cross-culturally. They explore two theories, the first relating to population size via bottleneck evolution, and the second relating to social practices that shape kinship systems. Using the Ethnographic Atlas within D-PLACE, 936 societies with kinship system information were studied. The findings did not suggest a relationship between increased community size and a decrease in kinship complexity, however the research does suggest a relationship between practices of marriage and descent and kinship complexity.

Researchers examined kinships terminology systems for explanations regarding specifically observed typology of kin terms for cousins cross-culturally. They explore two theories, the first relating to population size via bottleneck evolution, and the second relating to social practices that shape kinship systems. Using the Ethnographic Atlas within D-PLACE, 936 societies with kinship system information were studied. The findings did not suggest a relationship between increased community size and a decrease in kinship complexity, however the research does suggest a relationship between practices of marriage and descent and kinship complexity.