Found 1409 Hypotheses across 141 Pages (0.007 seconds)
  1. "[In] societies where there was low constancy of presence of the nurturant agent, there was no separate name for the mother. . . . [Societies] where there was high constancy of presence of the nurturant agent . . . had a separate name for the mother" (112)Zern, David - The relationship between mother/infant contact and later differentiation of ..., 1972 - 2 Variables

    This study examines the relationship between mother absence in child rearing and kinship terminology, particularly the differentiation of daughters and nieces. A significant association is found and the author offers theories of causality in both directions.

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  2. Infant care will be different among societies which foster parent-infant body contact and those that do not (595).Lozoff, Betsy - Birth and 'bonding' in non-industrial societies, 1983 - 4 Variables

    This study examines the presence of parent-infant body contact at birth in non-industrial societies and its effects on subsequent infant care. The results show that immediate parent-infant contact is not common among most societies and does not have a significant effect on the quality of infant care.

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  3. "A clear relationship between absence of pain from nurturing agent in infancy and [belief of predominant benevolence of] . . . supernaturals is shown" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. "Societies with beliefs in aggressive supernaturals . . . had fewer nurturant agents, protected the infant less from environmental discomforts, showed him less affection, were more inconsistent in caring for his needs, and took less care of his needs" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 5 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  5. "There is a positive correlation between male narcissism and close physical mother/son contact during (mother's sexual) deprivation" (255)Slater, Philip E. - Maternal ambivalence and narcissism: a cross-cultural study, 1965 - 2 Variables

    This article explores narcissism and child-rearing. The author presents a theory that, if a society’s structural pattern weakens the marital bond, the mother will be ambivalent toward the son who consequently will become narcissistic. This process would reinforce itself as it is repeated by each generation.

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  6. "When pain inflicted on the infant by the nurturant agent is high, then: [tobacco use is by both sexes]" (162)Blum, Richard H. - A cross-cultural study, 1969 - 2 Variables

    This chapter offers an exploratory study that examines the relationships between several culture characterstics, including child socialization practices, social structure, and food production, and mind-altering drug use in non-literate societies. All hypotheses were supported.

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  7. "Societies where a nurturant presence was constantly present . . . were more likely to have the simplest local jurisdictional hierarchy" (7)Zern, David - Further evidence supporting the relationship between mother/infant contact a..., 1976 - 2 Variables

    Author reconsiders an earlier study on mother-infant contact and its possible effects on a society's language system. Focuses here on a different dependent variable--the society's local jurisdictional hierarchy.

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  8. The use of adult or child nurses to care for the infant or young child will be less likely in hunting, gathering, and fishing societies.Konner, Melvin J. - Relations among infants and juveniles in comparative perspective, 1976 - 2 Variables

    This article investigates peer relations in infancy, both in primates and in preindustrial human societies. Data from these populations shows a strong tendency toward a multi-age composition of play groups rather than solely peer-aged play groups for infants. Patterns in child care across societies of different subsistence types are empirically examined.

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  9. Non-maternal contact in hunting, gathering, and fishing societies will most likely be with a play group.Konner, Melvin J. - Relations among infants and juveniles in comparative perspective, 1976 - 2 Variables

    This article investigates peer relations in infancy, both in primates and in preindustrial human societies. Data from these populations shows a strong tendency toward a multi-age composition of play groups rather than solely peer-aged play groups for infants. Patterns in child care across societies of different subsistence types are empirically examined.

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  10. Circumcision occurs frequently in tropical climates. Author shows exclusive mother-infant sleeping arrangements occur in warm climates, while previous studies report a strong association between exclusive mother-infant sleeping arrangements and male circumcision (515)Whiting, John W.M. - Effects of climate on certain cultural practices, 1964 - 2 Variables

    This study explores ecological reasons that might explain why boys are mostly circumcised in tropical regions, particularly in Africa and the insular Pacific. The author postulates a long causal chain linking: 1) tropical climate to the growing of root and fruit crops; 2) the need to keep babies on mother's milk for as long as possible where the adult diet is lacking in protein; 3) a long post-partum sex taboo as a way to space births; 4) the practice of polygyny (and associated mother-child sleeping) in the face of a long sex taboo; 5) patrilocal residence; and 6) male initiation ceremonies which are believed to result from the combination of mother-child sleeping, the long poast-partum sex taboo and patrilocal residence.

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