This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.

This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.

This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.

The present study examines the validity of Robert Redfield's one-dimensional "folk-urban continuum" in a sample of 70 pre-industrial societies. As hypothesized, a factor analysis revealed that there is more than a single overriding factor about the "folk-urban continuum." These variables include kinship organization, size-complexity, and relative isolation. The author also contends there is an inverse relationship between relative isolation and size-complexity.

This chapter investigates the various socioeconomic variables that are associated with matrilineal and patrilineal institutions. Several variables were found to correlate significantly with matrilineal and patrilineal institutions.

The article discusses the importance of incorporating local knowledge and strategies into sustainable climate change adaptation. The authors examined 90 societies from the ethnographic record to document the coping mechanisms and contingency plans used by societies around the world in response to natural hazards. They classified coping mechanisms into four types: technological, subsistence, economic, and religious. The study finds that most societies employ multiple types of coping mechanisms and that technological coping mechanisms are most common in response to fast-onset hazards, while religious coping mechanisms are most common in response to slow-onset hazards. The study also finds that religious and nonreligious coping strategies are not mutually exclusive and are often used in conjunction with each other.

The article discusses the importance of incorporating local knowledge and strategies into sustainable climate change adaptation. The authors examined 90 societies from the ethnographic record to document the coping mechanisms and contingency plans used by societies around the world in response to natural hazards. They classified coping mechanisms into four types: technological, subsistence, economic, and religious. The study finds that most societies employ multiple types of coping mechanisms and that technological coping mechanisms are most common in response to fast-onset hazards, while religious coping mechanisms are most common in response to slow-onset hazards. The study also finds that religious and nonreligious coping strategies are not mutually exclusive and are often used in conjunction with each other.

The article discusses the importance of incorporating local knowledge and strategies into sustainable climate change adaptation. The authors examined 90 societies from the ethnographic record to document the coping mechanisms and contingency plans used by societies around the world in response to natural hazards. They classified coping mechanisms into four types: technological, subsistence, economic, and religious. The study finds that most societies employ multiple types of coping mechanisms and that technological coping mechanisms are most common in response to fast-onset hazards, while religious coping mechanisms are most common in response to slow-onset hazards. The study also finds that religious and nonreligious coping strategies are not mutually exclusive and are often used in conjunction with each other.

This article presents a model of cultural evolution simulating the accumulation of tools in specialized and non-specialized populations under different demographic and environmental scenarios. The model predicts that the relationship between population size and repertoire size is nonlinear and can differ between non-specialized and specialized populations. For small population sizes, the non-specialized populations maintain knowledge better and therefore reach higher average repertoire sizes. In large populations, specialized populations can reach higher average repertoire sizes. This is because non-specialized population's total repertoire size is limited by the capacity of individuals to accumulate knowledge of different skills, while in specialized populations, each individual needs to know only a fraction of the population's repertoire. However, the model also predicts that specialized populations are more susceptible to information loss due to their subdivision of knowledge, and this can be amplified by demographic and environmental factors. The authors also use ethnographic data to analyze the relationship between population size and degree of craft specialization of societies, and how this may be influenced by ecological factors.

This article presents a model of cultural evolution simulating the accumulation of tools in specialized and non-specialized populations under different demographic and environmental scenarios. The model predicts that the relationship between population size and repertoire size is nonlinear and can differ between non-specialized and specialized populations. For small population sizes, the non-specialized populations maintain knowledge better and therefore reach higher average repertoire sizes. In large populations, specialized populations can reach higher average repertoire sizes. This is because non-specialized population's total repertoire size is limited by the capacity of individuals to accumulate knowledge of different skills, while in specialized populations, each individual needs to know only a fraction of the population's repertoire. However, the model also predicts that specialized populations are more susceptible to information loss due to their subdivision of knowledge, and this can be amplified by demographic and environmental factors. The authors also use ethnographic data to analyze the relationship between population size and degree of craft specialization of societies, and how this may be influenced by ecological factors.