This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

The present study aims to assess the reliability of Simmons' (1937) database of 109 variables coded for 71 societies. Simmons' data was evaluated against matching societies and variables from Murdock's (1967) Ethnographic Atlas. The ultimate purpose of Rudmin's analysis is to identify the features of societies that are correlated with the private ownership of property. To do so, Simmons' reliable variables are tested against four measures of property ownership, two from Simmons and two from Murdock. Rudmin discusses results and speculates why certain clusters of societal variables correlate with private property ownership.

This dissertation discusses the divided theoretical approach to how reincarnation, animism, spirits, and general religious beliefs occur within societies cross-culturally. Matlock offers evidence to support Tyler, contradicting the generally accepted Durkheimian approach, arguing that the belief about souls and spirits may originate in dreams and other empirical experiences, in turn informing and shaping social organization. Durkheim argued the opposite, claiming that religious beliefs reflect social organization such as the clan and kinship. The author states 33 quantitative hypotheses to be tested using 30 of the first 60 sample societies available in the HRAF Probability Sample.

This study re-examines the hypothesis of Sapir (1916) regarding the relationship between levirate and sororate and kinship terminology. The author critiques Murdock’s (1947) work on this topic and performs his own analysis for four hypotheses. Results suggest that “the levirate and sororate are significantly correlated to the occurrence of bifurcate merging terminology and step-bifurcate collateral terminology” (352). Exceptions to this finding are also discussed.