Found 2895 Hypotheses across 290 Pages (0.006 seconds)
  1. "There is a stronger relationship between the percentages of remarriage by levirate or sororate and the practice of tie-breaking customs than between the percentages of remarriage not by levirate or sororate and the practice of tie-breaking customs" (71)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 7 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  2. "Where levirate or sororate marriage is present, tie-breaking customs . . . which eliminate reminders of a deceased spouse during the bereavement period . . . are more likely to be present than where levirate of sororate remarriage is absent" (71, 68)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 6 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  3. The rate of remarriage will be more strongly associated with tie-breaking customs where levirate remarriage is practiced (219).Rosenblatt, Paul C. - Breaking ties with deceased spouse, 1976 - 3 Variables

    This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

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  4. Where levirate or sororate remarriage is present (versus when it is not), tie-breaking customs are more likely to be present (219).Rosenblatt, Paul C. - Breaking ties with deceased spouse, 1976 - 3 Variables

    This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

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  5. The degree of ghost fear is positively related to disposal of personal objects of the deceased and negatively related to a taboo on using the deceased's name. Otherwise ghost fear is unrelated to tie-breaking variables (160, 79)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 6 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  6. Final ceremonies are more likely to occur with longer duration of mourning (94)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 2 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

    Related HypothesesCite
  7. Tie-breaking customs will be positively associated with remarriage rates (218).Rosenblatt, Paul C. - Breaking ties with deceased spouse, 1976 - 2 Variables

    This paper examines death customs meant to break ties with a deceased spouse. The authors propose that remarriage rates are higher where these tie-breaking customs are practiced and that this association is stronger where sororate or levirate remarriage is practiced. Empirical support is found for these hypotheses.

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  8. Ritual specialists are more likely to be present in large scale societies with relatively permanent communities and in societies with rules for inheritance of real property. The importance of ritual specialists correlates negatively with temporary or permanent camp abandonment following a typical adult death (151)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 4 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  9. "In societies with final funeral ceremonies, grief after the end of mourning is less likely to occur, the heavier the attendance at the final ceremony" (94)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 2 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  10. "Where final ceremonies [for deceased] were present prolonged grief was less likely to be present or frequent; where final ceremonies were absent prolonged grief was more likely to be present and frequent" (93)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 2 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

    Related HypothesesCite