This article studied the effects of common law in Sub-Saharan Africa on property rights of women and its relationship to intimate partner violence. The authors first compared intimate partner violence (IPV) in 593 ethnic groups with a separate marital property regime against groups with a community marital property regime. Then, the authors examined the correlation between women who justify IPV and the presence of a separate marital property regime. They found that separate marital property both increased the likelihood of intimate partner violence and the justification of IPV when compared to a community property regime. The authors use these findings to advocate for marital property rights reform to help reduce partner violence cases.

The authors of this study investigate both intimate partner violence (IPV) in Africa and tolerance towards it. Merging Demographic and Health Survey data with information from the Ethnographic Atlas, they take into account a wide range of ancestral characteristics that could influence domestic violence today, including precolonial economic roles and marriage traditions. Their findings indicate that societies in which men were dominant in subsistence and/or had androcentric marital practices have more IPV today, and more acceptance of it. They also find an interesting gender gap in acceptance of IPV, in which women are more likely than men to justify domestic violence.

The authors of this study globally test the culture of honor hypothesis, which proposes that societies with traditional herding practices developed value systems that encourage revenge and violence. Because their livelihood depends on a mobile asset, herders are more vulnerable to theft and may be more likely to turn to violence or aggressiveness to defend their animals. The authors found dependence on herding to be significantly associated with both past and contemporary conflict and punishment.

As the title suggests, the authors of this article investigate whether political repression motivates or deters anti-government violence. Through multinational analyses of 101 nationally representative samples from Africa, Asia, and Latin America, they find that highly politically repressed individuals are more likely to participate or have intentions to participate in anti-government violence.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

A test of theory that gender assigned to animal characters in folklore will be associated with character traits based on gender status. Post facto theory for findings is presented.

This study reviews the dietary habits of South and East Asia, Oceania, the Middle East, Africa, and Latin America. Ethnographic descriptions and raw data are presented. The author concludes with several observed patterns: humans are carnivorous and become vegetarian by force of circumstance; taboos are more commonly used on meat than on plants; eating patterns conform to economic base; people tend to extract a fairly high percentage of available resources from their environment.

This study provides a cross-cultural examination of the definitions of old age. Further research on these definitions and their implications is suggested.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.

This paper seeks to identify how different practices of food sharing are related to one another, and the degree to which societies in North and South America may share practices with one another. The authors attempt this by using ethnographic literature to break sharing activities down into their constituent, multi-stage parts, and then comparing the prevalence of these parts and their relationships to one another. The study finds that the presence or absence of a distributor in a sharing activity, and who that distributor is, has a significant effect on how sharing is carried out. On the other hand, linguistic relationships between groups seem to have little impact on their sharing practices, and geographic proximity between groups only seems to have a significant effect on sharing practices in North America.